
Gavan Daws, in his Prisoners of the Japanese, recounts many harrowing stories of suffering and survival in the Asian prison camps of the Second World War. I recall one anecdote.
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Gavan Daws, in his Prisoners of the Japanese, recounts many harrowing stories of suffering and survival in the Asian prison camps of the Second World War. I recall one anecdote.
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Homer tells us: “He shall have dread hereafter when some god shall come against him in battle; for hard are the gods to look upon when they appear in manifest presence.” (Iliad XX.130—131).
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The advent of extreme circumstances either activates the latent abilities of the brave man, or smothers the spirit of the timid soul. Of the many historical examples that verify this, we will discuss one that is unlikely to be familiar to most readers.
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The words and syntax of a speaker are as revelatory of identity as a fingerprint, a ballistics test, and a DNA sample are to a criminologist. The critical inquiries of the scholar, or the practiced eye of the native speaker, will as readily deduce the origin of a written text from an examination of its lexicon and constructions, as might a forensics scientist derive a wealth of information from a study of a fragment of bone, a scrap of tissue, or a tuft of hair. While this truth has not often been appreciated, it remains one that has been consistently demonstrated. We will discuss three examples that illustrate our proposition.
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