The rhetorician Libanius, who lived from about A.D. 314 to 392, wrote a letter of consolation to the emperor Julian after the city of Nicomedia was devastated by an earthquake in A.D. 358. The letter contains the following sentence:
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A reader asks a question about the 1982 movie First Blood. Why, he asks, was Sheriff Teasle so hostile to John Rambo? What could have been his reasons? We offer some explanation. We then move into another related subject: an opossum in my backyard, and how I dealt with it.
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We find a stirring anecdote in the history of Valerius Maximus that does not appear in any other ancient source. There was once a centurion named Mevius who fought for Octavian (who would eventually become Caesar Augustus) during the civil war between him and Antony. Of Mevius we know very little; even his full name has eluded history.
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Sybaris was an ancient city of Magna Graecia in southern Italy. Its ruins are located in the modern Italian province of Calabria. The historians tell us that it was founded around the year 720 B.C., and that it persisted as a community until around 440 B.C.
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Gavan Daws, in his Prisoners of the Japanese, recounts many harrowing stories of suffering and survival in the Asian prison camps of the Second World War. I recall one anecdote.
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Homer tells us: “He shall have dread hereafter when some god shall come against him in battle; for hard are the gods to look upon when they appear in manifest presence.” (Iliad XX.130—131).
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The advent of extreme circumstances either activates the latent abilities of the brave man, or smothers the spirit of the timid soul. Of the many historical examples that verify this, we will discuss one that is unlikely to be familiar to most readers.
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The words and syntax of a speaker are as revelatory of identity as a fingerprint, a ballistics test, and a DNA sample are to a criminologist. The critical inquiries of the scholar, or the practiced eye of the native speaker, will as readily deduce the origin of a written text from an examination of its lexicon and constructions, as might a forensics scientist derive a wealth of information from a study of a fragment of bone, a scrap of tissue, or a tuft of hair. While this truth has not often been appreciated, it remains one that has been consistently demonstrated. We will discuss three examples that illustrate our proposition.
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It is an unhappy commentary on the state of societal affairs when a scholar is compelled to remind readers of civilization’s benefits. Have things become so bad that we need to lay out arguments in favor of order, discipline, and our cultural patrimony? Is what was believed to be self-evident for centuries, now not self-evident at all? Are there really people who believe that a crass descent into barbarism and anarchy are preferable? The unsettling answer to these three questions is, unfortunately, yes. And this is the starting point of Michael R. J. Bonner’s stimulating and wonderfully researched new book, Defense of Civilization. The book is not currently available, but will be released soon.
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We should periodically “revisit” things that once meant something to us years earlier. Every 7 to 10 years or so, we grow significantly in outlook, perspective, and attitude. Things that once meant something to us, may mean something very different to us years later. This holds true of books, movies, individuals, and many other things. To measure how far you’ve progressed, revisit old things, and see how much you’ve changed. I discuss two movies, and how my view of them has changed in the intervening decades.
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Quintus Curtius 
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