Ibn Gabirol Discusses The Virtues

If we accept the premise that personal sufferings and misfortunes provide excellent grist for philosophy’s mill, then we must concede that Solomon Ibn Gabirol was provided with incomparable ingredients for speculative thought.  He was born to a prosperous family in Malaga, Spain around 1022.  Yet life wasted no time in dealing him cruel cards; his parents died when he was a child, making him an itinerant orphan.  He seems to have been stricken by a degenerative disease as a teenager, and this fact lodged in his breast an enduring sense of alienation and resentment; but like many other thinkers, he would find refuge from his pain by taking up the pen. 

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Secluded Bodies, Wandering Tongues

An edifying and unintentionally humorous story emerges from a letter written by St. Jerome in A.D. 405.  It is epistle 117, which was addressed to a quarreling mother and daughter residing in Gaul (Ad matrem et filiam in Gallia commorantes).

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Pythagoras: An Introduction To His Life, School, And Ideas

Only one name in European history unites the realms of religion, mathematics, and philosophy, and that name is Pythagoras.  Yet it is this very achievement that so torments posterity when assessing his legacy.  Centuries of speculative accretions, hagiographic mythologizing, and the dubious testimonia of ancient authors have so obscured his original doctrines that the exasperated scholar must, at last, accept that fact and legend are in him inseparably woven.

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The Unrelenting Fires Of Heraclitus

It was in Ionia that the Greek-speaking world of the sixth century B.C. jostled with the ancient kingdoms of Asia’s westernmost region.  Phrygia, Lydia, Caria, and the other principalities of Asia Minor were Greece’s portal to the Asiatic interior.  The empire of Persia, herself irrigated to fertility by various Asiatic streams, retained a power and influence that lapped the shores of the Aegean Sea. 

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On The Gratitude Of Animals

The ancient Persians held ingratitude to be a very serious offense:  for them it was a gateway, in fact, to all kinds of vices.  Xenophon, in his Cyropaedia, describes the prevailing attitude in Persian society in this regard:

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The Object Of One’s Desire Is The Means Of One’s Capture

The Roman writer Aelian, in his treatise On the Nature of Animals (De Natura Animalium), collects many interesting facts related to the habits and behaviors of the creatures of the land, sea, and air. It is unfortunate that he felt compelled to write in Greek instead of Latin, but I suppose this is a decision forgivable for an educated Roman long steeped in Greece’s literary and rhetorical heritage.

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Petty Pride And True Usefulness

Few contrasts in character traits are as sharp as the difference between petty pride and true usefulness.  The former elevates vanity as a virtue, while the latter represents the practical skills required for life’s unending challenges. 

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The Best Reliance Is Self-Reliance

The Roman writer Aelian makes an interesting comment in his Varia Historia (II.39) about the education of Cretan youths in ancient times.  He says that the children of citizens (presumably both boys and girls) would learn the laws of their island with musical accompaniment as an aid to memorization. 

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Do Not Seek Immediate Utility In Everything

In his Politics, Aristotle spends a good deal of time discussing the education and training of the youth.  One memorable passage contains the following thoughts:

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Ancient Greek Athleticism And The Idea Of Virtue

This morning my friend Dr. Michael Fontaine sent me an email that contained the following quote by the French Enlightenment thinker Bernard Le Bovier de Fontenelle.  When Fontenelle, at the age of 85, met Rousseau in 1742, he counseled him, “You must courageously offer your brow to laurel wreaths, and your nose to blows.” 

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