Several days ago I received a warm email from a young guy in Brooklyn who had read one of my recent articles here. The story, told in the form of a fable, underscored the importance of taking the initiative in matters of love. His questions were these: How do I know when to take the initiative? How can I develop my “initiative-taking” spirit?
The biographer Ibn Khallikan tells the following amusing anecdote about the Abbasid caliph Al-Mu’tadid (المعتضد بالله). He lived from about 860 to 902 A.D. The story makes the point that one must be decisive in matters of love and seduction. To hesitate with a beautiful woman can be ruinous.
Abu Ma’ashar al-Balkhi (A.D. 787-886) was a Persian philosopher and astrologer who flourished during the time of the Abbasid Caliphate in Baghdad. Educated in the usual manner of his day with logic, jurisprudence, rhetoric, and the religious sciences, he turned to astrology late in life at the age of 47. We cannot quite call him an astronomer, for in his day that science was still in its embryonic stage; but he did assemble some astronomical tables that added to the collective wisdom in the field. Just as alchemists eventually contributed to chemistry, so did medieval astrologers serve a function as a bridge between superstition and reason.
Gelimer lived from about 480 to 550 A.D. and was the ruler of the Vandal kingdom in North Africa for four years from 530 to 534. The emperor Justinian aspired to restore Roman control over the region, and to this end sent his general Belisarius to expel the barbarian trespassers. This he did. Gelimer was also captured for good measure, and transported back to Byzantium as a prize of war.
Cato the Elder (234-149 B.C.) is one of those legendary figures in early Roman history. Known for his stern, uncompromising vision with regard to personal morality, rules, and social obligations, his treatise On Agriculture (De agri cultura) constitutes the earliest complete Latin prose text that has survived.
A subject not often discussed is the topic of how to repair strained or broken relationships. It is one that comes up in everyone’s life, so it will be useful to make a few suggestions about it here. We will talk about relationships involving friends, family, and lovers.
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In medieval times there was a Syrian poet known for his acrid wisdom in verse, as well as for his distaste for dealing with nonsense. Time and convenience has mercifully shortened his lengthy name (which we will not trouble the reader with here) to Ibn Munir al-Tarabolusi, or more commonly Ibn Munir.
Readers may be familiar with the Seinfeld television show episode where the George Costanza character resolves to do the opposite of everything he normally does. The idea actually has a legitimate pedigree, at least with regard to ancient medical science.
Seneca had a word for men who were consumed with the chase after worldly riches and pleasures to the exclusion of everything else. He called them occupati, the past participle of the verb occupare. They were so busy in this obsessive, single-minded pursuit of the phantoms of prosperity that they never properly set aside time for themselves. The word occupati means engrossed, preoccupied, or obsessed. And I think this word is a fitting description.
In a recent article we discussed Celsus’s ideas on treatment for depression and melancholy. We now look at his prescription for dealing with the common cold, an ailment that until this day has defied a consistent cure. What is interesting about his treatment suggestions is that they seem to be about as effective as anyone could give a cold sufferer today. Judge for yourself. The following information is taken from his De Medicina (IV.5).
Quintus Curtius 
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