The following story is found within the pages of an 1840 volume entitled The Book of Shipwrecks and Narratives of Maritime Discoveries and the Most Popular Voyages. The narrator of the tale, as seems to have been the custom in those days when relating first-hand accounts, has omitted some specific details, such as the ship’s name, the dates, and the identities of major protagonists.
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This podcast is a book review of General Eoin O’Duffy: The Political Life Of An Irish Firebrand, by Jack Traynor. This book is a scholarly but brief political biography of a key figure of Irish politics from the War of Independence through the end of the 1930s. We discuss the book and its subject matter, and venture some thoughts. What does O’Duffy’s life teach us about the influence of character on a man’s fate?
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Enthusiasts of sea tales and true crime stories will find much to ponder in the horrific account of the ordeal of Terry Jo Duperrault aboard the Bluebelle. The story is a relatively recent one, and has been told before. But since many readers may be unfamiliar with the episode, I believe it is worth recounting here again. In the annals of maritime crime, few incidents can equal it in sheer depravity and cold-blooded calculation.
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One of Saladin’s advisors was a man known by the honorific title Al-Qadi Al-Fadil (“The Excellent Judge”). We will not try the reader’s patience by recording his protracted real name, but we will note that he lived from 1135 to 1200. Great conquerors in history always seem to be accompanied by wise counsellors; perhaps there is an important lesson to be derived from this fact.
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There is a story told in Livy (VII.26) of a raven’s fortuitous intervention on behalf of a Roman soldier engaged in personal combat with a Gaul. This event, if indeed it is not apocryphal, occurred in 348 B.C. during the consulship of Lucius Furius Camillus.
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In this podcast, we discuss Christopher Nolan’s masterful Oppenheimer (2023), and explore its strengths and minor flaws. As a character study, the film is highly instructive; it paints a picture of a brilliant man who failed to appreciate the role of emotions and personalities in human affairs, a fact which caused him to fall victim to his hubris and naivete.
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The etymologists tell us that the word conscience is derived from the Latin conscire, meaning to know well, or to have an intimate knowledge of something. This verb could be used in two contexts: conscire alii (to know something along with someone else), and conscire sibi (to know something with oneself only). Time and modern usage has given “conscience” the meaning of an internal conviction, a mental recognition of something.
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Most people never realize that good fortune can be suddenly and brutally replaced by bad fortune. What once seemed like heaven can quickly be transformed into a hell. The reverse is also true: a man can find himself in terrible straits, but can extricate himself through consistent efforts, and reach a kind of “heaven.”
This observation leads us to make five (5) important conclusions. We list and discuss them.
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By 1916, the year of his death, Lord Horatio Kitchener had for years been a venerated and legendary figure throughout the British Empire. The campaigns in Gallipoli and Mesopotamia had dimmed some of his luster, but his name remained a revered one. The official announcement of his death thus came as a deep shock; and even today, after more than a hundred years, the nebulous circumstances of his death continue to invite speculation as to whether some element of foul play was involved.
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In 1917 there was published in Germany a book entitled Deductions from the World War (Folgerungen aus dem Weltkriege). It was an analysis of lessons learned from the previous four years of intense fighting, and its author was a man named Baron Hugo Von Freytag-Loringhoven. At the time he was a lieutenant-general, and he was working as the deputy chief of the German Imperial Staff. An English translation of his book appeared in 1918.
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Quintus Curtius 
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