The Wisdom Of Ibn Zafar al-Siqilli And Abu Bakr al-Khowarizmi

The writer and scholar Ibn Zafar al-Siqilli lived from 1104 to about 1170.  The cognomen al-Siqilli (“the Sicilian”) was given to him because he was born on the island of Sicily.  There are a number of important works credited to his name, the most famous of which is a book of ethical and political philosophy called Consolation for the Master Who Suffers From the Hatred of His Servants (the brilliant Arabic title, written in the rhyming prose typical of Arabic literature, is سلوان المطاع في عدوان الأتباع‎).  In English, this work is often referred to simply as the Sulwan al-Mutaa’.  The book was composed in 1159, during the time of the second Norman king of Sicily, William the Bad.  Sicily (Sakalliya) had been an Arab emirate from A.D. 831 to 1091.

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Sometimes One Must Speak In An Indirect Way

There are times when one’s communications must be protected from the unwelcome attentions of third parties.  The richness of a language’s vocabulary, and its embedded metaphors and cultural allusions, are powerful assistants to this end.  I was recently reminded of this when reading an anecdote related by that most colorful of biographers, Ibn Khallikan.  We have related many of his stories and wise sayings here in past articles.  The story I am about to relate here is linguistically oriented; it can tell us much about the power of speech in the hands of those who can deliver it with nuanced subtlety.  It will be of interest to any enthusiast of language, philology, and culture.

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Adrastia: The Goddess Who Punishes Hubris And Arrogance

We have observed that one of the themes of ancient literature is the concept of Fate or Fortune.  We find it first expressed in the plays and heroic poems of the Greeks; the idea then seeped into the writing of history and biography.  Closely associated with this concept is the idea of divine retribution for offending the gods.  Those who showed contempt for divine or human law would be humbled by the harsh blows of Fate:  no man could expect to thumb his nose at the laws of the universe and get away with it.

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Robert Leckie’s “Helmet For My Pillow” (Review)

I very much enjoy reading war memoirs.  I think it’s because I recognize that the authors have tapped into special knowledge that the rest of us cannot access.  They have seen beyond, somehow.  Their experiences have stamped on them an indelible impression that neither time nor distance can erase.  I will be honest:  I am envious of the special knowledge they have, and which I do not have.  Having been in the military is one thing, but having been in real combat is something very different.  Deep down, I regret that I never was given the opportunity to experience what they experienced.

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Some Wise Sayings Of The Philosopher Al-Turtushi

Abu Bakr Al Turtushi (ابو بكر محمد بن الوليد الطرطوشي‎‎‎) was a political philosopher and doctor of the Malikite sect.  He was but one of that avalanche of philosophers, poets, writers, scientists, and theologians produced by the energy and brilliance of Andalusian Spain in the medieval period.  Many–probably most–of these Andalusian writers are completely unknown today in the West, a fact that I have made efforts to change in previous articles here.

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The Dream Of Maxen: A Celtic Myth Of “The Mabinogion”

The Mabinogion is a name given to a collection of medieval Welsh tales drawn from the rich mythology of Celtic Britain.  The earliest manuscripts date from around 1325, but it is certain that the tales on which they were based have roots that go back centuries before this time to an age in which Welsh and Roman elements blended to form a unique oral tradition.  I have recently begun reading these tales, and it has been a refreshing experience in the literal sense of the word:  they are unlike any other myths I have encountered.  They conjure up a strange, almost hallucinatory dream-world, where heroism and great deeds exist alongside magic and surreal alternative realities.  Consider this strange yet transfixing passage from a tale called Peredur Son of Evrawg:

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Edgar Allan Poe’s Sinister Inspiration For “The Cask Of Amontillado”

Most readers will be familiar with Edgar Allan Poe’s macabre tale The Cask of Amontillado.  It is a dark tale of revenge, in which one man deliberately intoxicates a hated enemy and then walls him up alive in a crypt.  Like most writers, Poe took his inspiration from his life experiences, and then mixed those with the creative power of his imagination.  Was The Cask of Amontillado based on an actual incident?  The answer appears to be yes, at least in part.

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Using Your Ingenuity To Accomplish Your Goals

Those who are resourceful will find ways of carrying out their purposes.  They will not be deterred by momentary setbacks or obstacles.  The lazy man or the dullard will take refuge behind the natural obstructions that life places in his path and, using such problems as excuses to avoid work, take comfort in his failures.  In his mind, failure was inevitable.  This way of thinking can be found in many people; they never advance far in life because they are not willing to hunt for creative solutions to problems.  Obstacles must be bypassed, smashed through, vaulted over, or avoided altogether.

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How Al Fadl Al-Barmaki Learned Bluntness And Generosity

Al Fadl Ibn Yahya al-Barmaki (A.D. 766—808) was a government official who served the most famous of all the Abbasid caliphs, the great but mercurial Harun al-Rashid.  Besides serving in several administrative posts (such as governor of Khurasan), he was also trusted enough to tutor Harun’s young son and heir al-Amin.  Although he later fell out of favor with the caliph, many stories are told of his generosity and kindness.

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The Curious Customs Of The Franks: How One Arab Knight Saw The Crusaders

We have recently discussed a story from the life of the learned Ali Ibn Munqidh.  His grandson Usama Ibn Munqidh (1095–1188) was a very famous poet, warrior and literary figure in medieval Islam and his memoirs are an almost unique portal of insight on how one culture saw the other.  The scholar Philip Hitti describes Usama this way:

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