Do Not Be Too Proud Of Your Generosity

I have always counted myself fortunate when receiving the generosity of another.  I have never paused to ask questions about the circumstances of the giver, or to weigh the relative merits of a gift.  To be graced with the kindness of another is enough.  Perhaps what matters more is the sincerity of the giver; for a gift wrapped in cold anonymity is valued less than a benefaction derived from proximate familiarity.  We appreciate any generosity, but are more likely to cherish that which carries this aura.

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O Arquiteto Da Imaginação (Translation By Daniel Castro)

[The following is a Portuguese translation of my recent article The Architect of the Imagination, which was published here on July 1, 2018.  Mr. Daniel Castro, the translator, has done great work in capturing the spirit of the original, and for that I am grateful.  He can be found at his website, Nuvem de Giz.]

O homem foi feito para a ação. Mesmo que ele não saiba disso– especialmente se ele não souber disso– seu ser físico se revolta com longos períodos de inércia indolente, e anseia pela liberação física da disputa violenta. Isto é parte do seu sangue-espírito, seu Ser interior irreconciliável. Ele pode tentar negar isto, e ele pode tentar evitar as consequências desta realidade; mas no final esta simples verdade retorna para encará-lo. Mesmo o bicho preguiça corpulento irá se acender como uma bola de pinball quando levado a discutir tópicos de intenso interesse dele; ele irá pular de sua cadeira, gesticular selvagemente, e segurar firme naquele tópico para o qual todas suas energias são dirigidas…

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On The Acceptance Of Disappointments

There is no man who can boast of having enjoyed an unbroken string of successes.  The variability of Fortune, a pervasive theme in these pages, is a force of nature that ensures success will be liberally interspersed by failure.  So it seems to me that we ought to spent just as much time–perhaps even more time–in equipping ourselves with the tools needed to deal with defeats and disappointments, than we do in preparing ourselves for short-lived victory parades.  The seasoned, mature mind will wave to the crowd, and enjoy his moment of reflected glory, remembering all the while that dejection is waiting for him just around the next corner.  I believe it was Theodore Roosevelt who said that, nearly as soon as man passes through the triumphal arches of his victory parade, the crowd will be ready to pelt him in the back with bricks.  And this is undoubtedly true.

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The Corrupt Rule Of Walter VI Of Brienne, The “Duke Of Athens”

The citizens of a free republic should always be alert to threats to their liberty.  Such threats may come in a variety of forms; one of the most dangerous is that posed by a fraud or con artist who appears in the guise of a “people’s champion.”  Skilled at manipulation and demagoguery, such men know how to take the measure of a crowd, or the tenor of the times; they know how to cast their voices so as to appear sympathetic to the legitimate aspirations of their people; and they are practiced at dangling before their gullible audiences the enticements that could be theirs, if only they agree to throw in their lot with him.

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The Pursuit Of Work, And The Quest For Ideals

In 1893 Leo Tolstoy published an essay whose title was rather clumsily translated into English as “Non-Acting.”  In it the great novelist compared the relative merits of two positions, one held by Emile Zola, and the other held by Alexandre Dumas.  Both Zola and Dumas had been asked to state their opinions on what they believed to be the basic forces that move, or should move, humanity.  Tolstoy, mystic that he was, saw these rival opinions in terms of a cosmic competition between “the force of routine, tending to keep humanity in its accustomed path,” and “the force of reason and love, drawing humanity towards the light.”

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Solomon Outwits The Queen Of Sheba

The following tale is related in a forgotten nineteenth-century volume on the literature of the ancient world.  Its ultimate source is the Talmud (literally, “learning”), that immense compendium of Judaic civil and religious law, garnished with the diligent commentaries of hundreds of learned men.  To the foreigner unfamiliar with its mysteries, it appears to be a vast encyclopedia on every conceivable subject, including the minutiae of social life, work, family, and leisure.  Included also are fables, stories, allegories, proverbs, even jokes; the overall impression given is that of a distillation of cultural traditions and thought that spans many centuries.  The Talmud itself contains two parts:  the Mishna (the older text), and the Gemara, which is a commentary on the Mishna.

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The Architect Of The Imagination

Man was born for action.  Even if he does not know this–especially if he does not know this–his physical being revolts from long intermissions of supine inertia, and craves the physical release of the violent contest.  This is part of his blood-spirit, his irreconcilable inner Being.  He can try to deny this, and he can try to avoid the consequences of this reality; but in the end the same simple truth returns to stare him in the face.  Even the corpulent sloth will light up like a pinball machine when asked to discuss topics that are of intense interest to him; he will leap out his chair, gesticulate wildly, and hold forth on that topic to which all his energies are directed.  Within him is that fundamental desire for action, and this no amount of subcutaneous body fat can suppress.

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The Bricklayer Of Granada: A Tale Of The Alhambra

I was lucky enough today to find an old  copy of Washington Irving’s Tales of the Alhambra; the volume is lavishly illustrated and was actually published in Granada in the late 1940s.  The following tale is found in this Andalusian collection; it reminds us of the influence of Fortune in the lives of mortals, a theme that we have  explored frequently in these pages.

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The Syrian Lightning: The Fleeting Pleasures Of Imad Al-Din Al-Isfahani

The Persian scholar and poet Imad al-Din al-Isfahani (عماد الدين الأصفهاني) was an important figure in medieval Arabic literature.  He was born in Isfahan in Persia in 1125 and studied in Baghdad.  We are told that he studied law at the Nizamiya college there, but he preferred literature and adventure.  His proficiency in letters brought him to the attention of powerful political figures, who were able to secure him government posts in Basra and Wasit.

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The Oppressive Burdens Of The Powerful

Many men are in the habit of seeing only the privileges of the powerful, while failing to take note of the crushing burdens that such men must carry.  Nothing in this world is gifted to us for free; there is a price to be paid for every acquisition, every privilege, and every benefit.  This cost may not be apparent at first; but over time, it will make itself known.

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