
Before one can philosophize, one must eat. And so we turn now to the subject of eating. I wanted to share this recipe because I think it is inexpensive, flavorful, and simple to prepare. It requires no further justification.

Before one can philosophize, one must eat. And so we turn now to the subject of eating. I wanted to share this recipe because I think it is inexpensive, flavorful, and simple to prepare. It requires no further justification.

The Mediterranean became infested with pirates as a direct consequence of Rome’s Mithridatic Wars. Around 88 B.C. Mithridates VI of Pontus went to war against the Romans and moved into the province of Asia Minor. He took what plunder he could, and apparently decided that an effective way to wage irregular warfare against the Romans would be to encourage pirates to attack Roman shipping lanes.

Eratosthenes of Cyrene (c. 276 B.C.–c. 195 B.C.) is justly famous for his ingenious method of calculating the circumference of the earth. What is less widely known is the fact that he made other contributions to the history of mathematics, some of which we will discuss here.

This podcast is in two parts. The first part deals with a good question I received today from a girl who emailed me about a relationship question. She wants to know the best way to break up with a guy. The second part is a reading of some G Manifesto tweets, just to have a few laughs. Listen to these amusing tweets, as I try to control my laughter.

To be lacking in a sense of humor is a true misfortune. I would not go so far as to call it an offense against others; but it certainly is a detriment to oneself. Social media seems to magnify our sense of self-importance; and when self-importance escalates, so does our sense of grim momentousness. There is nothing wrong with being serious, of course, up to a certain point. But there must be some kind of pressure-value to release the steam-engine’s expanding vapors. And if the first duty of the philosopher is to be clear, then certainly his second obligation is not to take himself too seriously. The truly wise know when to laugh.
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Abu Zakariyya Yahya Ibn Ziyad is one of the more famous of the early Arabic grammarians. Known to history by his moniker Al-Farra, he was born in the city of Kufa around A.D. 761 and received an intensive education there in rhetoric, law, and theology. His biographer Ibn Khallikan calls him “the most eminent of all the doctors of Kufa and also the most distinguished by his knowledge of grammar, philology and the various branches of literature.”

Today was a difficult one to bear. We grieve, and feel dismay. I wanted to honor the spirit that created Notre Dame by reading some selections from Joinville’s Life of Saint Louis. He was the king of France known to history as Louis IX, and he lived from 1214 to 1270. The pious and selfless ethic he professed infused every stone, every brick, and every timber of Notre Dame.
France, do not forget your dead king. Vive la France.

Nearly every scholar of classical antiquity seems to have an opinion about the destruction of the Great Library of the Ptolemies at Alexandria in Egypt. It has become something of a symbol of the triumph of ignorance and superstition over knowledge. There is much merit to this view; but the picture is a complex one, and it deserves serious discussion and reflection. The ruin of the library–and of others like it in the ancient and medieval worlds–was not a discrete, single event. It was the gradual outcome of a process that took place over generations. And when I say “process,” I am referring to neglect, apathy, and negligence.

Investigative journalist Raphael Rowe’s new Netflix documentary series “Inside the World’s Toughest Prisons” provides a harrowing look at incarceration in different countries. Mr. Rowe has gone into the belly of the beast to learn the truth behind the prison systems of the world. It also prompts a larger, deeper question. What philosophy is better: rehabilitation, or retribution? We look at the arguments for both sides.

Like the ceremony of deification, the Roman triumph (triumphus) is one of those rituals about which few readers may have a clear picture. This is unfortunate, for the ceremonial triumph provides a very revealing window on certain aspects of Roman society. Ancient writers mention it frequently, but almost always in passing; we are seldom offered a description of the event itself. Fortunately, the Greek historian Appian has done just this in his writings (VIII.9.66), and it will be useful for us to relate the specifics here.
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